Since my mysteries take place at different time periods in the past, one of my personal “research” assignments is to study the language of those times. The style of language is important, certainly, in the narrative, but, absolutely, in the dialogue.
The flow and rhythm of the narrative helps set the tone for the story in the past. The dialogue should be close to language at the time, although revised enough so the modern reader can understand it. Here’s a combination of narrative and dialogue from Pure Lies, about the Salem witch trials of 1692:
Sixteen-year-old Felicity thinks: “Was all this a grand deception? A vile and sinful imposture? Could her own friends fabricate such a cruel and terrible scheme? Procter’s words came back to her and filled her with a morbid sense of dread. ‘They have concocted the devil out of the stuff of nightmares and, more, out of taedium vitae.’”
When it is useful to the story, I use the actual language written at the time. For example, here are some words from an arrest warrant for Susannah Martin:
“You are in their Majests names hereby required forthwith or as soon as may be to apprehend and bring (before us) Susannah Martin of Amesbury in the County of Essex Widdow at the house of Lt. Nationiell Ingersalls in Salem Village, in order to her Examination Relateing to high Suspition of Sundry acts of Witchcraft donne or Committed by her upon the Bodys of Mary Walcot Abigail Williams Ann Putnam and Mercy Lewis of Salem Village of farmes.”
Believe it or not, many citizens of Salem were literate at that time, simply because they were required to learn the Bible.
In my research, I read as many books of the time and about the time as I could to get a sense of the proper language but I often had to look up the date which many words or phrases came into use. For instance, I wanted to suggest that the “afflicted” girls were bored and cried out against their neighbors for sport. However, the word boredom didn’t exist at that time. Interesting, eh? It actually came into use around 1852. The word sport, however, dates back to 1582.
The modern story in Pure Lies takes place in 2006 and, for the most part, didn’t present language problems. Although with the constantly changing technology, I had to keep an eye on that as well.
Critique groups and a good editor can be very helpful in pointing out flaws of language in both historical . . . and modern pieces.
March 25, 2018 will be the 107th anniversary of the deadliest workplace disaster in NYC history prior to 9-11: The Triangle Shirtwaist Factory fire.
It was significant not because 146 workers died, but because it instigated reform. At the time workplace safety was barely regulated and rarely thought about . . . except, perhaps, by the workers themselves. Other workplace disasters had occurred in the past and would again in the future. So why was the Triangle different?
One reason was a woman named Clara Lemlich. In my novel, The Triangle Murders, she appears as a feisty young woman who wanted to better the plight of the garment workers. Indeed, she was. In my novel she is beaten by a gang of thugs and rescued by Cormac Mead. Indeed, she was. (In truth, she was beaten but not rescued by Cormac or any other policeman.)
Clara Lemlich, a skilled draper and member of International Ladies’ Garment Workers’ Union Local 25, encouraged interested shirtwaist makers to meet secretly with the union and the Women’s Trade Union League to discuss workers’ needs and the union’s goals. Despite the risks, many went on strike in September, 1909. In an attempt to satisfy some workers, Triangle owners Max Blanck and Isaac Harris formed the “Triangle Employees Benevolent Association” a company union, and installed relatives as officers. They also announced that any employee who supported ‘another union’ would be fired. Photographer: unknown, 1909 Photo courtesy the Kheel Center, Cornell University:
Clara worked as a draper at Leiserson’s waist factory. She told stories of how workers were followed to the restroom and hustled back to work, lest they steal precious fabrics. She relayed how workers were persistently shortchanged on their pay and sometimes even charged for the use of materials, such as thread. And, at the day’s end, they lined up a single unlocked door to be searched before they exited.
She had had enough. In 1906, along with several other women, Clara joined the ILGWU, the International Ladies’ Garment Workers’ Union. Together they formed Local 25, to serve female waist makers and dressmakers. (A shirtwaist, by the way, is a blouse – See Clara wearing one in photo.) In many ways, they had to fend for themselves, for men in the unions did not take them seriously.
Clara was instrumental in organizing the female workers from shop to shop to strike for better working conditions. She made a difference. Now 107 years later, women like Clara can still make a difference in reforming injustices.
The transfer of works of art from vanquished to victor is as old as warfare itself.”
. . . Lynn Nicolas, author of Rape of Europa
I open with this quote because it so aptly describes the events that began in the art world long before the outbreak of the second World War. Hitler’s dream of a pure Germanic Empire included works of art and he determinedly set about purging those pieces he considered unsuitable.
“Entartete Kunst,” German for degenerate art
What was unsuitable? Works that were “unfinished” or abstract, that did not depict reality. Vasily Kandinsky. Works by Jews. Camille Pisarro. Works by leftists. George Grosz. Degenerate art they were called and exhibitions of them were set up to show the German people what not to like and admire. Shows like “Entartete Kunst” in Munich in 1937 drew thousands.
Hermann Goering was one of the first in Hitler’s regime to recognize the commercial value of some of these works of art and amassed thousands of works for his own personal collection. His “agent” took Van Gogh’s “Portrait of Dr. Gachet,” purged from a museum in Frankfurt, to sell in Holland. The painting eventually found its way to New York and was sold for $82.5 million.
Alfred Rosenberg, a Nazi ideologue, set up the ERR, the Einsatzstab Reichsleiter Rosenberg, to systematically collect – confiscate or steal, to be more precise – works of art and artifacts from state museums, citizens and Jews, in particular. Millions of pieces.
As the war came to an end, the Allies closed in. With them were a handful of art-specialists called “monument men.” Their job was to locate and salvage these precious works of art from Germany, Italy and France. Every day these officers would find thousands of pieces on the verge of destruction. They saved what they could; still many disappeared through looting.
The fate of thousands of objects is still unknown, even today. One of those precious pieces is the subject of my book, Deadly Provenance. It is Van Gogh’s painting, “Still Life: Vase with Oleanders,” which vanished in 1944. Was it destroyed or is it hidden in someone’s secret art collection? In someone’s garage waiting for a sale, perhaps? Will it ever surface to please the world once more?
Can science and technology assist in authenticating the painting if ever it is found? And if so, will it be restored to its rightful owner? Provenance will tell.
I am about to embark on my seventh novel. (Five books are currently in the marketplace, number six has been entered in the Malice Domestic competition.)
As you may know, I write historical mysteries that are solved today with modern science (had to combine my science museum background with my love of history!) I’ve been often asked how I choose the topics for my book and the simple answer is this. I select a time period and a real event in history to construct a mystery around. In earlier books, I’ve used the Civil War, the Salem witch trials, the Nazi confiscation of art, and the tragic fire at the Triangle Shirtwaist Factory in New York City in 1911, as backdrops.
The modern story lines utilize current technology to resolve the ancient crimes: digital photography, arson forensics, scientific techniques for art authentication, and questioned document analysis, are examples.
For my next mystery, I take the reader back to the Spanish Inquisition, a turbulent time in world history, where heretics were forced to convert to Christianity or exiled from Spain and Portugal.
My main character will be Frank Mead, a New York City homicide detective who has appeared in each of my books. He will have a new romantic interest, Rachel Bejarano, a research librarian at the NYC Public Library, who is on a quest to track down a mysterious necklace that is left to her by her Sephardic ancestors. (Rachel appears briefly in book six, Hart of Madness.) Together they trace her ancestors to a small town in Spain (Cordoba, perhaps?) and the ancient Jewish quarter.
However, murder and mayhem stalks them every step of the way, from Madrid, where they start their investigation, to the glorious palace, Alhambra, in Granada.
I’m sure you are chuckling as you read this, thinking, “Ahh, the writer gets to take a trip to Spain.” Indeed. Ain’t it grand?
Now the work begins:
Create the historic and modern story lines.
Draw the character sketches.
Research, research, research the locations, the history, the authentic characters of the time, the language, the food, the clothing, et al of 15th Century Spain.
For me, this is the most exciting time in the writing process: molding the essence of an idea into a rich and dramatic story. Writers, you know exactly what I mean.
I welcome ideas and thoughts about your process.
It’s become a tradition for me to send this story out every Christmas. I hope you enjoy.
When it started, World War I was predicted to last only a few weeks. (The same was true of the Civil War, by the way.) Instead, by December of 1914, WWI had already claimed nearly a million lives. In fact, over fifteen million died in a war that dragged on for four miserable years.
But a remarkable thing happened on December 24, 1914. The front fell silent except for the singing of Silent Night. A truce! There are many examples of truces during wars, but none as famous as this one. The Christmas Truce of 1914.
In the Ypres region of Belgium on Christmas Eve, guns stopped, leaving a deathly silence across the fields. Then suddenly the British watched in astonishment as Germans began to set tiny trees along their trench lines. Soon a familiar tune with unfamiliar words carried across No Man’s Land, the battered and desolate space between the enemies. Silent Night. Stille Nacht.
Soon the British were singing along with the Germans. Soldiers on both sides crawled out of their trenches to meet in the middle and greet their enemy. They exchanged cigarettes and souvenirs. Perhaps a drink or two. And they collected their dead and wounded, carrying them back to their respective sides.
Peace for the day. Only one day because the next day they were back killing each other. Is there something wrong with this picture?
The story of the Christmas Truce came to my attention after reading the non-fiction, To End All Wars: A Story of Loyalty and Rebellion, 1914-1918, by Adam Hochschild, an amazing story of WWI. I highly recommend. http://www.amazon.com/End-All-Wars-Rebellion-1914-1918/dp/B008PIC0T8/ref=sr_1_1?s=books&ie=UTF8&qid=1356046840&sr=1-1&keywords=to+end+all+wars
I’ll leave you with this thought. If Christmas can bring together mortal enemies for a day, why not for a week, a month, a year or longer? Or forever?
I hope you click on the youtubes below. They will make you sad and happy but most of all hopeful. Wishing you a happy holiday and a prosperous and healthy New Year.
Belleau Wood: Christmas Truce by Garth Brooks. http://www.youtube.com/watch?v=Xy9lg0aAhlE
Christmas Truce 1914, Music with captions to tell the story. http://www.youtube.com/watch?v=qsCpLMPI7IY
Behind the Christmas Story: The Christmas Truce http://www.youtube.com/watch?v=mgLcvjA8NDk
Christmas Truce of 1914. http://www.youtube.com/watch?v=p05E_ohaQGk
I found this article particularly interesting with the holidays coming and its ties to my research into my mystery about the Salem Witch Trials, Pure Lies. Sexual obsession is not a concept usually associated with Puritans, but this sheds light on a grim and repressed period of time in American history.
“America’s Thanksgiving holiday goes back at least 388 years to the year following the arrival of the Pilgrims in Massachusetts in 1620. The Pilgrims were among a number of sects called Puritans, and like many Puritan sects, the Pilgrims came to America essentially because they thought 17th Century England much too bawdy.(1) That England of the time was bawdy — a raucous bawdiness in full bloom — there’s no doubt. But the idea that the Puritans (and Pilgrims) suffered from religious persecution in England is probably a myth. What they suffered from was unease (and maybe too much temptation) at the general licentiousness of English life.
So various Puritan colonies were established in America, colonies with dictatorial repression of daily life, mostly of sexual behavior. It’s an American cultural heritage that few Americans ever talk about, except maybe when they read Nathaniel Hawthorne’s The Scarlet Letter, a novel about the miseries of an adulterous couple in a Puritan community. Our custom is for three or four generations of family to sit down at a Thanksgiving dinner with hardly a memory that what the Pilgrims and other Puritans were all about was sexual obsession.
A set of ideas about human sexual behavior so strong that the ideas result in strict rules that govern a community by threat of physical punishment easily morphs from philosophy into obsession — and that’s exactly what happened once the Puritans came into control of laws in their colonies in the New World.
The background of the Puritan obsession with sex is a fascinating thread in the history of Western culture. The obsession apparently originated in a close literal reading of the Bible, a fervent belief that the main causes of the suffering of all mankind were 1) the disobedience of Adam and Eve in seeking knowledge of sex, 2) the shame of their nakedness, and 3) their sexual desire for each other. Taking these causes as axioms for social doctrine about sexual behavior led the literalists (fundamentalists) easily into social tyranny. The sexual act itself became the “original sin” — an irony, since the sexual act was the only means available to produce progeny to replace those who died.
The old New England children’s rhyme tells it all: “In Adam’s fall, we sinned all.”
These ideas certainly predated the Puritans, since hatred of women as sexual saboteurs, revulsion at the sex act, and derision of marriage are on nearly every page of the writings of St. Paul and St. Augustine. The great Protestant reformers Luther, Calvin and Knox did little to change these attitudes about sexual behavior, and more or less enforced them. The classical Christian view was that any act of sexual love, in or out of marriage, was a betrayal of God. By the time the Puritans arrived, the classical view had been modified: sexuality in marriage was acceptable, but sexuality of any kind outside marriage was a sin and a crime, punishable with fines, whipping, branding, banishment, and even death.
And the origins? The fervor against sexuality evidently originated in ancient Hebrew law, the ancient fear that man was weakened by sexual intercourse, ancient references to the sex act as the “little death” and a form of castration. In their morning prayers, Orthodox Jews still proclaim, “I thank Thee, Lord, for not having created me a woman.”
Sexuality was inherently evil, the sex act an abomination and a sin, women morally inferior and sources of temptation. If the sex act was needed to produce a new generation, let it be accomplished without lust. So much for the mechanics of Darwinian sexual selection. From a biological standpoint, it’s a wonder the Western world did not go extinct before the Renaissance. But it’s no wonder at all that countless women (and many men) were driven into madness by the incompatibility between the social tyranny of their Judeo-Christian cultural heritage and their evolved biology.
At the Thanksgiving table we think of turkey, children, and grandparents. Let it be so. We need the comforts, especially in our current time. But we should also be thankful that we’ve come out of the darkness of the past, the darkness of ignorance and social tyranny. That too is something that needs the giving of thanks.
Note (1). Whatever “persecution” the Pilgrims suffered in Europe was political rather than religious. The Pilgrims were Puritan separatists. The sect of Puritans who came to be known as Pilgrims wanted complete separation from the Anglican Church. Other Puritan sects did not demand separation. It was the vocal opposition of Pilgrim leaders to the Anglican Church and the King of England that caused their problems with government. The Pilgrims left England for Holland, were unhappy in Holland, and eventually achieved financing by English investors and migrated to America.”
Written by Dan Agin and posted 3/18/2010, updated 11/17/2011. Reprinted from the Huffington Post.