When my third book was published, I had originally titled it Provenance until a friend thought readers might confuse it with a city in Rhode Island. Of course it is a mystery and contains several murders, so I decided to call it Deadly Provenance. The story revolves around the confiscation of art during WWII and a missing Van Gogh painting. “Still Life: Vase with Oleanders” is an actual painting by Vincent, which disappeared around 1944, and is, in fact, still missing.
The research on this book provided so many possible avenues to explore, it was hard to know where to begin. First, there was the Nazi confiscation of art: the logistics of stealing, storing and moving millions of pieces of precious artworks. Next, what happened to all that displaced art? How much was recovered and how? How much is still missing? Then there’s my world — the museum world. How have museums been involved? Have they helped or hindered the search for missing pieces of art?
Then there are the players. An important character in the historic part of the book is Rose Valland, a woman whose heroic efforts during the war truly saved a great deal of artwork. She is portrayed in Deadly Provenance as the heroine she truly was. Like Rose, another real character in history is Hans van Meegeren, art forger extraordinaire. Van Meegeren, a Dutch painter, bamboozled the art world in the 40s with a series of false Vermeers. Did he ever forge a van Gogh? In my book he did.
There is the modern story, where the mystery is solved years later. Protagonist, Maggie Thornhill, a digital photographer, must try to identify and authenticate the painting from a photograph. Can it be done? Has it ever been done? What is the science of art authentication today? How are x-rays, infrared and multi-spectral imaging used in scientific analysis? Don’t freak. I won’t get into this too deeply here.
As mentioned in a former blog, I always visit the places I write about. During WWII, a great deal of art was stolen from Jews and other “undesirables” and stored in the Room of Martyrs at the Musée du Jeu de Paume in Paris. The museum is located on the west side of the Tuileries Gardens and is now a museum of Contemporary Art. Visiting was a treat, although the “Room” is no longer there. Most of the Impressionist and Post-Impressionist works originally housed there are now on display at the Musée d’Orsay, on the banks of the Seine, in an old converted railway station.
And last but central to the storyline, is Vincent van Gogh, the mad genius whose painting is lost, perhaps forever. “Vase with Oleanders” is not typical of his vibrant colors, his wheat fields or his starry nights. But there’s no doubt this is Vincent’s work, even if his signature wasn’t in the lower left corner of the painting. Which it is.
The painting was owned by the Bernheim-Jeunes, a French Jewish family of art collectors. When they realized their art was about to be confiscated by the Nazis, they hid their collection, including the Van Gogh, at a friend’s mansion – The Chateau de Rastignac, near Bordeaux. Unfortunately, in 1944, the Nazis raided and looted the Chateau then burned it to the ground. Was the Van Gogh trundled aboard a Nazi truck and whisked away? Did a soldier steal it? A civilian in the town? Was it burned with the Chateau?
Today, there is still a great deal of interest in this subject and the world of art looting and theft. I’ve spoken about it to a number of different audiences and each time I must update it because new information appears almost weekly in the news. Lost paintings found, fought over by heirs in the courts, and, sometimes, won. Like Maria Altmann and the portrait of her aunt, The Woman in Gold.
History can never remain solely in the past. Past events have a profound influence on the present and the future. I believe they should.
This is a re-post of a blog from earlier days. There never seems to be a wane in the interest of missing WWII art and even today, art and artifacts are being returned to their rightful owners. The blog:
The most amazing thing just happened. My latest book, Deadly Provenance, recently went online. It’s a fictional story of the Nazi looting of art during WWII, set against the backdrop of an authentic historical drama that is still unfolding today. That’s not the amazing part.
Alfred Rosenberg in Berlin
A central “character” in the book is the ERR or Einsatzstab Reichsleiter Rosenberg, the Third Reich’s bureau, if you will, tasked with confiscating the precious art of Europe from “undesirables.” It was led by Alfred Rosenberg, fanatical henchman and confidante of Hitler, who also played a major role in the extermination of millions of Jews. So why is this amazing?
The long lost diary of Rosenberg has just been recovered. 400 pages that are now at United States Holocaust Memorial Museum in Washington, D.C. The diary is hand-written (that in itself is amazing!) and spans events from spring 1936 to winter 1944. It could offer insight into many occurrences that remain unclear today. For instance, there might be details about the Nazi occupation of the Soviet Union, or such incidences as the flight of Rudolf Hess to Britain in 1941.
My personal hope is that the pages shed light on the missing art pieces. Is it possible that in addition to formal ERR records of confiscated works, that perhaps Rosenberg mentioned some of these in the diary?
Still Life: Vase with Oleanders by Vincent van Gogh is one of those missing paintings and the one I focus on in my book. Did Rosenberg happen to make note of it in his diary? When he tried to steal it from a gallery in Paris but it had already been removed for safekeeping by the owners – the Bernheim Jeune family. Did he mention that it was found again, or not, when the place of safekeeping, the Château de Rastignac near Bordeaux, was burned to the ground?
Where is the missing van Gogh?
According to Haaretz, a Jewish world newspaper, Rosenberg “. . . elicits a rare consensus among many World War II historians: the man, they say, was a pretentious fool.” Besides being a monster of the highest order. But now his diary may shed light on history, assuming words of a pretentious fool are to be believed, and that he said anything worthwhile, and did not blather on about inconsequential personal events in his life.
Which brings me back to the original premise. Does history ever stop unfolding or are there always new discoveries and uncoveries that deny or confirm the facts as we know them? Think about how your writing can reflect all the many possibilities. Alternative histories or histories true to the last detail . . . until we find out otherwise.
For now, I’m hoping to read the text of Rosenberg’s diary when it becomes public. Maybe there are clues within it to help me hunt down that van Gogh. (See link: http://lynnekennedymysteries.com/the-hunt-for-the-missing-van-gogh/)
Oh. Did I mention I was going to do that?
As part of the research for my next mystery, The Final Note, I visited Regensberg, Germany, a medieval town in the heart of Bavaria. Like my book, Deadly Provenance, about a Nazi-confiscated Van Gogh painting, the backdrop of this book is once again Nazi Germany, but instead of art theft, the theme is music. To set the stage, the following excerpt from The Valley of the Communities at Yad Vashem, “Here Their Stories Will be Told . . .” gives you an overview of the Jewish situation beginning in 1933 in Regensberg. What is significant is the reference to The Cultural Federation of German Jews, musicians, in this case, who feature prominently in The Final Note.
The images I included were taken by me in Regensberg just last week. They depict the first new synagogue in 80 years, which just opened, a plaque placed in a wall stolen from the Jewish cemetery, and “stumbling” stones embedded in cobblestones – a memorial to the murdered Jews of Europe. Here is the grim history.
“In 1933, there were 427 Jews in Regensburg, out of a total population of 81,106. Branches of many Jewish organizations were active in the community: the Central Association of German Citizens of Jewish Faith (Central Verein), Jewish Assistance (Jüdischen Hilfsverein), the Reich Federation of Jewish Front Soldiers (Reichsbund Jüdischer Frontsoldaten), the Jewish History and Literature Association and many Zionist organizations. The Cultural Federation of German Jews (Jüdischer Kulturbund), which had some 200 members, organized performances and concerts featuring Jewish artists invited to the city. The Jewish youth had the choice of the Ultra-orthodox Ezra movement, the Association of Jewish Youth (Jüdischer Jugendverein) and the Maccabi Zionist sports association.
The community maintained a synagogue, several other religious institutions, a school that was operative until 1937 and a public library. A number of charitable, welfare and cultural organizations were active in the community, including an organization supporting the school, an organization for the development of social and cultural life in the community and a loan fund that also maintained activity until 1937. There was a hevra kaddisha (burial society) – the first for the general public, the second for women only, the later was also responsible for arranging the hospitalization of poor children and assistance for impoverished Jews recovering from illness. A charitable fund helped provide heating for poor families, and another fund helped new brides. Some of the children were taught religious studies by the community rabbi Magnus Weinberg. He retired in 1935 and was succeeded by Rabbi Dr. Felix Salomon.
Antisemitic incitement against the city’s Jews began when the Nazis rose to power in 1933. In 1934 a Jewish trader was arrested on suspicion of murdering a Christian boy; the Nazi press in Regensburg accused the Jews of murder, but the trader was released when the perpetrators were discovered to be Christian. An economic boycott was also imposed on the Jews. Jews in the marketplace – traders and suppliers – were attacked and their wares were destroyed. In 1934, the Jewish pupils were evicted from the city high schools. After the publication of the Nuremberg Laws, the Jews’ financial situation declined. The Nazis ordered hotel and restaurant owners not to serve Jews.In response to this antisemitic pressure, many Jews joined the local Zionist movement, and the community began to help traders who had been affected by the economic boycott as well as who wished to emigrate. This assistance included loans, foreign language courses and professional training courses. The local branch of the Histadrut Hatzionit ran Hebrew language classes. In 1936, with the consent of the Gestapo, a Beit Halutz (pioneer club) was opened in Regensburg to prepare the youth for immigration to Eretz Israel, but in December 1938, the Gestapo shut it down.
By 1938, 268 Jews had left Regensburg, more than half of them fleeing Germany entirely. As a result of this emigration, many senior citizens were left without support; the community initiated a “Winter Assistance” campaign (Winterhilfe) with the help of the Association of Jewish Women in Bavaria, and in the same year a senior citizens’ home was opened. In 1938, before Kristallnacht, a Jew was imprisoned on the charge of “racial desecration,” and the glass storefronts of Jewish shops were smashed. Thirteen Jews from Regensburg were deported in the Zbaszyn deportation of October 1938, but in January 1939 an agreement was reached between Poland and Germany, and the deportees from Regensburg were permitted to return home.
During the Kristallnacht pogrom in November 1938, local Nazis destroyed the property in the Synagogue and the community center and burned them down. Jewish homes and stores were destroyed, as well as their belongings and wares. Some 220 Jews, including women and children, were arrested and held at the local police station. Dozens were publicly humiliated and some were sent to the Dachau concentration camp. Members of the Nazi party broke into and looted their apartments. Rabbi Salomon and his wife were forced out of their apartment and ordered to stand outside in their nightwear while their home was being demolished by Nazi thugs. A 66-year-old Jewish trader was beaten to death on arrest.
The Jews being held were released after agreeing to leave Germany. Rabbi Salomon immigrated to England in July 1939 but was killed about a year later in the Blitz.By 1939, all the traders’ and businessmen’s property had been transferred to Christians as part of the “Aryanization” process. Persecution and imprisonment of Jews continued after Kristallnacht.”
Sadly, you know the rest.
One hundred and fifty six years ago this July, the brutal battle at Gettysburg was fought. In only three days, 51,000 men were killed, wounded or gone missing; 5,000 horses were slaughtered on the battlefield.
I visited Gettysburg, Pennsylvania, to gather details for my book, Time Exposure. I roamed the sites of its bloody history, Cemetery Ridge, Devils Den, Big Round Top, Little Round Top. The excursion provided me with background elements to set the scene. But it also elicited dark, yet poignant emotions to help me paint the picture of the grim aftermath.
I used the technique of letters and diary entries to bring out the human side of the Civil War. I excerpt here a letter from my fictional Civil War photographer, Joseph Thornhill, to the love of his life, Sara Kelly. All other characters and events are real history. This letter might well have been written at the time.
July 3, 1863
My Dearest Sara,
I felt I had to write you today, after three of the bloodiest days I have ever witnessed. I must get it off my mind, and I might not even post this letter, lest you be terribly offended. But I feel I must unburden myself somehow.
Rumors have it that General Robert E. Lee and the Army of Northern Virginia suffered great losses, maybe one third of their forces dead, wounded or captured. The Union Army is said to have lost a good deal, maybe one quarter of their troops, but it is safe to say we won the battle of Gettysburg. Lee’s army is retreating back to the South and Mead’s men are elated. Finally, victory, and an important one.
It is sad to think that this particular battle may have been fought over something as simple as shoes. There was rumored to be a large supply of shoes in the town of Gettysburg and on July 1 an officer under Ewell’s command led his men there to confiscate these shoes. Unfortunately for them, they ran into the Union Army.
I was slightly wounded today, some shrapnel lacerating my arm. But don’t worry. The doctors have bandaged me up and say I will be fine, no permanent damage, and I take a bit of laudanum for the pain. Luckily my camera, which was caught in the crossfire suffered no harm.
I must admit that until now I had no real concept of the power our modern weaponry wields. The force of the injury knocked me clean off my feet. I think this experience will prove useful to me in my work.
The wound has not stopped me from working, however, although it is a bit difficult with one arm in a brace. I rely on my apprentice more. I’ve been busy photographing the town and its people. Now I’ll begin, once again, to shoot the battlefield remains. I am steeling myself to this task slowly, but have not made much progress.
Both Alex and Tim O’Sullivan–you remember, I mentioned this fine young man and competent photographer to you–will arrive in the next few days. I look forward to working with them.
Now, other gruesome scenes await my camera. Embalming surgeons, as they call themselves, have arrived. Although many of the dead soldiers are hastily buried where they fall, many end up in mass graves. Some are later exhumed and buried in military cemeteries, whether they’ve been identified or not– often with the headstone reading only: “A Union Soldier” or “A Confederate Soldier.” It is hard to imagine–dying in the name of one’s country but that country not even knowing your name.
On a lighter note, I have also photographed some of the Union soldiers and officers after the final skirmish, and they were truly in high spirits–dirty, sweaty, exhausted, some wounded, but all euphoric. There was optimism in the air and hope, hope that this war would soon end. But for now we must deal with the brutal aftermath of this battle. Hospital tents crowd the countryside and the small population of Gettysburg is inundated with the sick and wounded. I doubt this town will ever be the same.
Tomorrow is July 4. I wonder if anyone, in the midst of all this furor, will appreciate the irony that this day marks the eighty-seventh year of our nation’s birth.
I miss you, my dearest, and long to see you this Christmas. You are always in my thoughts as I pray I am in yours.
Yours ever truly,
While letter or diary writing is a device to take the reader back in time, it is an opportunity for the writer to truly bring the past alive. Also, please note, the gentleman with the camera above is Civil War photographer, Mathew Brady, not Joseph Thornhill.
March 25, 2019, will commemorate the 108th anniversary of the Triangle Shirtwaist Factory fire. The 1911 fire was the deadliest workplace disaster in NYC before 9-11. It was significant not because 146 workers died, but because it instigated significant reform. At the time workplace safety was barely regulated and rarely thought about . . . except, perhaps, by the workers themselves. Other workplace disasters had occurred in the past and would again in the future. You may remember a similar fire at a factory in Bangladesh some weeks ago.
When I decided to write a mystery against the backdrop of the Triangle, I had no idea what I was in for. Research took me in several directions: the forensics of fire, the consequences of “defenestration,” that is, vertical falls from high places, the difficulty in identifying bodies falling from such heights, the safety hazards for garment workers, women’s rights, workers’ rights, changes in the American workplace.
But I also researched the time and place of the disaster. 1911, Greenwich Village, New York City. A time when Ellis Island kept its arms open to immigrants from many countries — immigrants who came for a better life, but often wound up in sweatshops, or worse. A time of Tammany Hall and corruption. A time of women’s suppression. But also a time of new beginnings, hope, and freedom in a new land.
I am a native New Yorker and was amazed at the fantastic bits of information I dug up. I learned, for instance, that Washington Square Park is built on what was once a potter’s field, where 100,000 people were buried for a century and a half. I walked the streets of Greenwich Village, saw the buildings my characters would have seen, drank in bars they patronized, and gazed up at the ninth story of the Asch Building (now part of NYU) to visualize the flames bursting through the windows and the workers leaping to their deaths.
The cover of my book is a photo I took of the building in 2010, with smoke and color added for dramatic effect.
For those of you who write about history, or simply enjoy reading it, I know you’ll agree that real-life events in the past make a grand backdrop for a fictional story.
Murder, in particular.
Thank you to the readers and writers who responded to my query about a concept for my next book. Your input and my proclivity toward war(s) has helped me decide: I shall return to World War II. Instead of the Nazi confiscation of art and a missing Van Gogh painting as in my book, Deadly Provenance, I will focus on music and stolen music manuscripts. Working title: The Final Note.
Historical fact: Beginning in the early 1930s, edicts against the Jewish population began emerging in Germany. These edicts became increasingly distressing and disruptive, causing Jews to forfeit their businesses, their homes, their possessions. Slowly and inexorably they were impelled toward the Final Solution where they would forfeit their most precious commodity: their lives.
In 1933, a group of German Jews set up Der Jüdische Kulturbund, a cultural federation consisting of unemployed Jewish musicians, actors, artists, and singers. The Kulturbund, or Kubu, was created with the consent of the Nazis strictly for Jewish audiences. The Nazis cleverly permitted this association in order to hide its oppression of the Jews. The Kubu was illustrative of Jewish creativity in response to cultural exclusion.
The Kubu performed theatrical performances, concerts, exhibitions, operas, and lectures all over Germany, allowing Jewish performers to earn their livelihood, however scarce. Under the watchful eye of Sturmbannführer, Hans Hinkel, whose boss was Joseph Goebbels, Kubu survived for eight years performing for audiences that continued to diminish.
My research into the life of Jews at this time is only part of my work. Since the Kubu musicians were permitted to play only “Jewish” musical compositions, I will be researching music history during this period. In addition, my musician protagonist in the back story will be writing his own compositions. While I play the piano, I have little music theory background and have never written music.
Writers of historical fiction must become artists, teachers, police officers, lawyers, detectives, photographers, doctors . . . all manner of occupations in their novels. For this book I will become a musicologist. Well, I can only hope.
The stolen music manuscripts will lead to dire consequences when we fast forward to the modern storyline. Can the manuscripts be authenticated? Can we learn through modern science and technology, the attribution of these brilliant symphonies? My task is to find the answers.
Your ideas are welcome.